Other meanings of common sense
Periodicals
Common Sense was a Scottish radical magazine published in the 1790s, a key voice of the British democratic movement inspired by the French Revolution.
Common Sense emerged in the early 1790s amid a surge of radical political activity in Scotland, following the French Revolution and the publication of Thomas Paine's Rights of Man. The magazine was part of a broader network of reformist periodicals that challenged the British establishment's opposition to democratic change. It was closely associated with the Friends of the People society, which advocated for parliamentary reform and universal suffrage.1
Common Sense published essays, letters, and political commentary that combined Enlightenment rationalism with a sharp critique of aristocratic privilege. Its writers drew on Scottish common-sense philosophy, particularly the ideas of Thomas Reid, to argue that ordinary people possessed the moral and intellectual capacity to govern themselves. The magazine's tone was accessible and polemical, aiming to educate a working-class readership and counter loyalist propaganda.2
British authorities viewed Common Sense as seditious, and its printers and contributors faced prosecution. The magazine's fate was tied to the wider repression of radical press in Scotland, culminating in the 1793–94 treason trials of reformers like Thomas Muir. Although short-lived, Common Sense influenced later working-class journalism and helped establish a tradition of radical print culture in Scotland that persisted into the nineteenth century.
Common Sense is often overshadowed by its English counterparts, but it was notable for its explicit engagement with Scottish philosophical traditions. Some historians suggest it was among the first periodicals to use the term 'common sense' in a political, rather than purely epistemological, sense. The magazine also published poetry and satirical pieces, reflecting a broader cultural ambition beyond pure political polemic. Its exact print run and full list of contributors remain uncertain, as many pieces were published anonymously to avoid prosecution.3
This entry focuses on the Scottish magazine of the 1790s, not the philosophical concept or Paine's pamphlet.
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