Other meanings of Scientology
RELIGION & NEW RELIGIOUS MOVEMENTS
Scientology is a belief system and set of practices developed by L. Ron Hubbard, beginning with Dianetics in 1950 and institutionalized through the Church of Scientology in the 1950s.1 It teaches that human beings are immortal spiritual beings called thetans, and emphasizes counseling, ethical discipline, and spiritual advancement.
Scientology emerged from L. Ron Hubbard’s earlier movement, Dianetics, which presented a method for addressing the effects of painful experiences on the mind. Hubbard’s 1950 book Dianetics: The Modern Science of Mental Health supplied the movement’s initial terminology and practices; the Church of Scientology developed soon afterward as a religious organization.1
Scientology holds that the individual is a thetan: an immortal spiritual being who has inhabited many bodies and possesses essentially unlimited potential. The physical universe is commonly called the MEST universe, an acronym for matter, energy, space, and time. The movement describes its goal as spiritual freedom and greater awareness rather than salvation through a single historical revelation. Scientology’s own explanatory materials present its teachings as a progressive path of study and practice.2
Scientology’s primary religious practice is auditing, a structured counseling session intended to help a participant identify and address troubling experiences, thoughts, and patterns. An E-meter, formally the electropsychometer, may be used during sessions to register changes in electrical resistance while the participant answers questions; Scientology treats the readings as an aid to the auditor rather than as a medical diagnosis.
Participants progress through courses and auditing levels toward the state of Clear and, in the movement’s terminology, higher levels known as Operating Thetan. Churches, missions, and affiliated organizations provide services, while the Sea Organization functions as a religious order whose members undertake especially demanding commitments. Training materials, counseling, and administrative procedures are governed by a hierarchical ecclesiastical structure centered on Hubbard’s writings and recorded lectures.1
Scientology’s legal and public status has varied by jurisdiction, reflecting different tests for what constitutes a religion and how religious organizations should be regulated. In Church of the New Faith v Commissioner of Pay-Roll Tax, the High Court of Australia held that the organization then known as the Church of the New Faith, associated with Scientology, qualified as a religion for the purposes of Australian law.3 In the United States, the Internal Revenue Service recognized the Church of Scientology and related organizations as tax-exempt after a lengthy dispute that ended in 1993.
The movement has also faced sustained criticism concerning its internal discipline, treatment of former members, financial demands, litigation, and claims about health and mental distress. Scientology rejects many such allegations and characterizes them as attacks on religious freedom. Descriptions of the organization therefore differ sharply between official accounts, former-member testimony, court records, and independent scholarship; a neutral account distinguishes doctrinal claims from contested allegations.
Scientology includes several specialized institutions that extend beyond local churches. The Religious Technology Center holds trademarks associated with Scientology and monitors the authorized use of Hubbard’s scriptures, while the Church of Spiritual Technology preserves Hubbard’s writings in durable archives. The movement also operates the Volunteer Ministers program, which presents Scientology-based assistance during disasters and community emergencies, although the program’s methods and effectiveness have been disputed by outside observers.
Another distinctive feature is the movement’s vocabulary. Terms such as entheta, suppressive person, disconnection, and fair game have specific meanings within Scientology and have also entered public controversies about its policies. The organization’s teachings on extraterrestrial history, including the story of Xenu, are generally associated with advanced levels of instruction rather than introductory public materials. Access to some teachings has consequently been shaped by the movement’s graded, confidential presentation of doctrine.1
Scientology’s doctrines, institutional practices, and legal classification are distinct from the broader category of new religious movements; contested claims are identified as such rather than presented as established fact.
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